Free speech. Open dialogue. People having access to one another, the ordinary ability to speak freely and exchange ideas. These might be the downfall of the system patiently built up by Supreme Leader Ali Khamenei, not foreign weapons.
Power politics in Tehran has reached a stage where even the most routine public affairs—a film festival, an environmental report or the World Cup draw—spiral into controversy, as if the system cannot tolerate anything resembling normalcy.
In Iran today, the riskiest act is neither protest nor journalism. It's conversation.
Iran held large-scale state funerals this week for unidentified soldiers from the 1980s war with Iraq, nearly six months after its 12-day clash with Israel, and amid deepening public distrust fueled by ongoing security, economic, and environmental crises.
At eleven o’clock each night, Tehran time, my studio, half a world away, seems to inherit the city’s fatigue. The callers gather like silhouettes behind a scrim of static.
The privileged children of Iran’s ruling elite are building futures overseas that their parents have withheld from millions of Iranians for almost half a century.
Six years after Iran’s blackout and mass killings, two women keep alive the month the Islamic Republic tried to bury.
At dawn on a November morning in Ahvaz, a city in Iran’s oil-rich southwest, municipal enforcers arrived at Zeytun Park to demolish a small food kiosk that had sustained one family for more than two decades.
In Iran, privilege often dresses itself as virtue, with the best-known example being a former vice president’s son boasting about his “good genes”—a phrase now firmly embedded in the national lexicon.
It’s eleven o’clock at night in Tehran when I open the phone lines for my live call-in show, The Program. Friday night is when I ask Iranians to do something that has become almost subversive: not just to talk, but to listen.
It was eleven o’clock at night in Tehran when I opened the phone lines for my live program from Washington. It was the middle of June and Iran was under Israeli fire: calls flooded in from around the country.
It begins with a sound. A hiss, then silence. A man in Tehran holds his phone to a dry faucet at midnight; you can hear the air whistling through the pipes. “It’s 11:40 p.m. and there’s a smell of fire,” he says.
From street crackdowns to televised sermons, Iran’s hardline officials have turned women’s exposed midriffs into a new battleground in the fight over compulsory hijab—revealing how deeply they fear women’s agency over their own bodies.
Ali Shamkhani, Iran’s former national security chief, responded to the viral outrage over his daughter’s extravagant wedding with a cryptic but telling line.
On paper, Iran’s law still mandates the compulsory hijab. But the streets tell a more complicated truth.
Jon Snow, the longtime British broadcaster, once spoke at a London roundtable about his trips to Tehran. Asked how Channel 4 gained such easy access to Iranian officials, he paused and replied, “They whistle, and we go.”
While relations between Moscow and Tehran have generally been good, ties between former Iranian Foreign Minister Mohammad Javad Zarif and the seemingly perpetual Russian Foreign Minister Sergei Lavrov are decidedly not.
With the death of Nasser Taghvai, the Iranian film world has lost one of its last great moralists—a filmmaker who, through silence as much as cinema, taught the meaning of integrity.
The hard-won ceasefire in Gaza is only the beginning, not the end of the crisis in Middle East. On the surface a fragile calm has settled over the region, but Iran's role in any new order remains undefined.
Iran today stands at a crossroads between decay and renewal: the old order has not yet collapsed, and any new society has yet to fully emerge.
With Iran's rial hitting fresh depths daily amid new international sanctions, it's helpful to remember how the Islamic Republic's founder viewed the economy. The late theocrat famously said it's for the donkeys.
An Iranian remake of Love Island has exploded online, sparking fierce debate about taboos, personal freedom and the responsibilities of new media.