As Tehran and Washington move toward a memorandum to end the war and reopen the Strait of Hormuz, messages from inside Iran show anger that the deal speaks of uranium, Lebanon and money, while ordinary Iranians remain absent from the text.
The messages, sent to Iran International on Thursday, reflect grief, suspicion and political anger after details emerged of the memorandum between Tehran and Washington.
The agreement outlines a halt to the war, a 60-day negotiation period, steps toward reopening the Strait of Hormuz, possible oil waivers and discussions over frozen assets and sanctions relief.
But for many Iranians who responded, the central question was not what the Islamic Republic might receive, or whether Washington would enforce the terms. It was why ordinary Iranians appeared absent from the agreement.
“We gave our fallen, we endured more hunger and poverty, there was war, we moved further away from our dreams, we were hurt, we were killed unjustly, but uranium was the main issue,” one message said. “In these several clauses of the agreement, there was no word about the people of Iran.”
Another message described the memorandum as an agreement signed “over the bodies of Iran’s children,” referring to what the sender said were 42,000 lives lost.
The message reflected a broader anger among several respondents who saw the deal as a bargain made after months of bloodshed and repression.
Some directed their anger at US President Donald Trump, saying they had hoped Washington would side more clearly with the Iranian people. “Trump is a businessman who first sees his own profit and his country’s interests, and it does not matter to him what has happened or what will happen,” one message said.
Another sender wrote: “Tell Trump that your betrayal has remained so deeply in our hearts and minds that if one day America and Europe need the help of the people of Iran, not a single person will come toward you.”
Others focused on Mohammad Bagher Ghalibaf, the lead Iranian negotiator expected to sign the memorandum in Switzerland on Friday. Ghalibaf has defended the document and urged officials to focus on improving the economy, but one message accused him of speaking more about Lebanon than about Iranians.
“Mr. Ghalibaf, in the same speech where you said we should fix people’s economy, you spoke several times more about Lebanon than about the people of Iran, and said the first clause of the agreement is also Lebanon,” the message said.
The 14-point memorandum includes a provision on ending military operations on all fronts, including Lebanon, and ensuring Lebanon’s sovereignty and territorial integrity. It also includes provisions on the Strait of Hormuz, oil exports, frozen assets, sanctions and Iran’s nuclear program.
US officials have since sought to limit expectations, saying the memorandum does not provide Tehran with automatic access to frozen assets, immediate sanctions relief or direct US funding.
They said any economic benefit would depend on Iranian compliance and progress toward a final deal, particularly on nuclear issues.
Inside Iran, however, the messages show that many are judging the agreement less by its financial mechanisms than by what it signals politically.
Some saw it as proof that the Islamic Republic’s long confrontation with the United States had ended in failure. “We are not fooled by the regime’s propaganda,” one message said. “The current memorandum between Iran and America was a definite defeat for the Islamic Republic’s 47-year policy.”
Another urged patience and unity, framing the deal as part of a longer process of weakening the system. “Be patient, regime change is happening, although at a gentle speed,” the message said. “Just stay united and give each other hope.”
But several messages were more despairing than hopeful. One sender compared the moment to a scene in a war film where a soldier, after fighting through chaos, suddenly stands still in shock and cries.
“That is how we, the people of Iran, feel with the news of the negotiations,” the message said.
Another asked why no country had insisted that Iranians themselves had rights that should be part of any settlement. “Why was there no one anywhere in the world to say that we, the people of Iran, had the right to live?” the message said. “Why should the human rights of all people in the world be respected except those of Iranians?”
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.
